Thursday, 14 April 2011

Zend Avesta

Zoroaster asks Mazda for guidance
Where and which part of land shall I go to succeed? They keep me away from the family and the tribe. The community that I wish to join does not gratify me, nor do the deceitful tyrants of the lands. How shall I gratify you, O Mazda Ahura? (46.1)
Zoroaster asks Mazda for blessings
I approach you with good... thought, O Mazda Ahura, so that you may grant me (the blessing) of two existences (i.e. on earth and in paradise), the material and that of thought, the blessing emanating from Truth, with which one can put (your) support in comfort. (28.2)
With these entreaties, O Mazda Ahura, may we not anger you, nor Truth or Best Thought, we who are standing at the offering of praises to you. You are the swiftest (bringer of) invigorations, and (you hold) the power over benefits.
I ask you, O Ahura, about the punishment for the evil-doer who delegates power to the deceitful one and who does not find a livelihood without injury to the cattle and men of undeceiving herdsman.
Grant us (a share) of it both this (material) existence and the spiritual one, that (share) of it through which we may come (and be in) Your shelter and that of Truth, for all time. (41.6)
Let good rulers assume rule (over us), with actions of Good Insight, O right mindedness. Let not bad rulers assume rule over us. The best (insight), which purifies progeny for mankind, let it also be applied to the cow. Her You breed for us for food. (48.5)
Rhetorical questions posed by Zoroaster
This I ask you, O Ahura, tell me truly: Of what kind is the first (stage) of Best Existence? The desired one who implements it so that we may enjoy benefit, that one indeed, holy through truth, watching with His spirit the outcome left for all, is the healer of existence, (our) ally, (you), O Mazda. (44.2)
This I ask you, O Ahura, tell me truly: Who, by procreation, is the primal father of Truth? Who created the course of the sun and stars? Through whom does the moon waxe and wane? These very things and others I wish to know, O Mazda. (44.3)
Zoroaster to his own followers
Truth is best (of all that is) good. As desired, what is being desired is truth for him who (represents) the best truth. (27.14)
The person who is pure-in-heart towards me, I for my part assign to him the best things in my command, through Good Thought, but harm to him who schemes to harm us. O Mazda, thereby gratifying your will by Truth. Such is the discrimination made by my intellect and thought.
Zoroaster to the followers of the druj
Brilliant things instead of weeping will be (the reward) for the person who comes to the truthful one. But a long period of darkness, foul food, and the word 'woe' - to such an existence your religious view will lead you, O deceitful ones, of your own actions. (31.20)

















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