Wednesday, 27 April 2011

Rising Above Dogmas, Rituals and Gurus


Mukti
However mistaken we may be, as to the method, all our struggle is really for Freedom. We seek neither misery nor happiness, but Freedom. This one aim is the secret of the insatiable thirst of man.

 Do we love your fellowmen? Where else should you go to seek for God? Are not all the poor, the miserable, the weak-Gods? Why not worship them first? Why go to dig a well on the shores of the Ganges?....Have you love? You are omnipotent. Are you perfectly unselfish? You are irresistible....Your country requires heroes. Be heroes...My son, I believe in God and I believe in man. I believe in helping the miserable. I believe in going even to hell to serve others.

Let each one of us pray day and night for the downtrodden millions in India, who are held fast by poverty, priestcraft and tyranny. I do not care to preach religion to the high and the rich. I am no metaphysician, no philosopher, nay, no saint. But I am poor, I love the poor...They cannot come to light, to education. Who will bring the light to them-who will travel from door to door bringing education to them? Let these be your God-think of them, work for them, pray for them incessantly-the Lord will show you the way. Him I call a Mahatman, whose heart bleeds for the poor, otherwise he is a Duratman. Let us unite our wills in continued prayer for their good. We may die unknown, unpitied, unbewailed, without accomplishing anything; but not one thought will be lost. It will take effect sooner or later. My heart is too full to express my feeling. You know it, you can imagine it. So long as the millions live in hunger and ignorance, I hold every man as a traitor, who having been educated at their expense, pays not the least heed to them. I call those men-who strut about in their finery having got all their money by grinding the poor-wretches, so long as they do not do anything for those two hundred millions who are now no better than hungry savages! We are poor, my brothers, we are no-bodies, but such have been always the instruments of the Most High.

Swami Ranganathananda:The individual is his own guru, ; and in the case of an animal, nature is the guru. Sri Krishna has used a very strong language about human uniqueness here. Here the emphasis is on the human being adopting scientific methods for gaining knowledge of the external world. Whether it is technical efficiency or health and sanitation, in all things we study the world, understand it, have a grip on it, and use the knowledge to improve human life.


Sankhya-yoga:I am not this tiny organic system, i am not a creature of the world outside. I am free, I am free. the focus of that freedom is not in the genetic system, but in that infinite Atman. This is my true nature.

Strength, courage, fearlessness, and service, with the Lord as the magnet of all work, which characterise true Manhood and true Womanhood.

Swami Parthasarathy
Its truth is its authority.No master or messiah can claim it. No religion has a hold on it. It belongs to one and all without distinction of communities or geography. Its universal application appeals to all lovers of truth.

Tuesday, 26 April 2011

BRAHMO SAMAJ


 One God
Om Ekamevadwiteeyam
Satyam jyanam anandam brahma
Anandarupam amritam yadivibhuti
Shantam shivam advaitam
Shuddham apapabiddham.

O, Supreme One,
Thou art the one without a second,
Thou art Brahma — the source of all truth, wisdom and happiness,
Thou art infinite, eternal, serene and pure.

 Q1 What is the "Brahmo Samaj" ?
A1 The Brahmo Samaj is the social order ('Samaj' = "community") of the Brahmo religion. Though few may commit to the purity, metaphysical rigour and intellectual discipline of the Brahmo Religion, the number following its principles (ie. the Samaj) are legion.

Q2 Is Brahmoism a religion or a philosophy? Can one adopt Brahmoism whilst retaining one's current faith.
A2 Brahmoism is a religion. It is the newest of the 9 officially classified religions of India. The philosophy behind Brahmoism is 'Brahmo Dharma'. Any person who believes that there is only one infinite "God" can "follow" Brahmoism by subscribing to membership of a "Brahmo Samaj" while retaining their own religion.

The following doctrines, as noted in Renaissance of Hinduism, are common to all varieties and offshoots of the Brahmo Samaj:
Brahmo Samajists have no faith in any scripture as an authority.
Brahmo Samajists have no faith in Avatars.
Brahmo Samajists denounce polytheism and idol-worship.
Brahmo Samajists are against caste restrictions.
Brahmo Samajists make faith in the doctrines of Karma and Rebirth optional.

Principles of Brahmo Samaj

The following prime principles are accepted by the vast majority of Brahmos today.
On God: There is always Infinite Singularity - immanent and transcendant Singular Author and Preserver of Existence - He who is manifest everywhere and in everything, in the fire and in the water, in the smallest plant to the mightiest oak.
On Being: Being is created from Singularity. Being is renewed to Singularity. Being exists to be one (again) with Loving Singularity.
On Intelligent Existence: Righteous actions alone rule Existence against Chaos. Knowledge of pure Conscience (light within) is the One (Supreme) ruler of Existence with no symbol or intermediary.
On Love: Respect all creations and beings but never venerate (worship) them for only Singularity can be adored.

Tuesday, 19 April 2011

Pablo Picasso

Picasso was a Spanish painter, draughtsman, and sculptor. He is one of the most recognized figures in 20th-century art. He is best known for co-founding the Cubist movement and for the wide variety of styles embodied in his work. Among his most famous works are the proto-Cubist Les Demoiselles d'Avignon (1907) and Guernica (1937), his portrayal of the German bombing of Guernica during the Spanish Civil War.

Picasso demonstrated uncanny artistic talent in his early years, painting in a realistic manner through his childhood and adolescence; during the first decade of the twentieth century his style changed as he experimented with different theories, techniques, and ideas. Picasso creativity manifested itself in numerous mediums, including oil paintings, sculpture, drawing, and architecture. His revolutionary artistic accomplishments brought him universal renown and immense fortunes throughout his life, making him the best-known figure in twentieth century art.

To say that Pablo Picasso dominated Western art in the 20th century is, by now, the merest commonplace. Before his 50th birthday, the little Spaniard from Malaga had become the very prototype of the modern artist as public figure. No painter before him had had a mass audience in his own lifetime. The total public for Titian in the 16th century or Velazquez in the 17th was probably no more than a few thousand people--though that included most of the crowned heads, nobility and intelligentsia of Europe. Picasso's audience--meaning people who had heard of him and seen his work, at least in reproduction--was in the tens, possibly hundreds, of millions. He and his work were the subjects of unending analysis, gossip, dislike, adoration and rumor.

He was a superstitious, sarcastic man, sometimes rotten to his children, often beastly to his women. He had contempt for women artists. His famous remark about women being "goddesses or doormats" has rendered him odious to feminists, but women tended to walk into both roles open-eyed and eagerly, for his charm was legendary. Whole cultural industries derived from his much mythologized virility. He was the Minotaur in a canvas-and-paper labyrinth of his own construction.

He was also politically lucky. Though to Nazis his work was the epitome of "degenerate art," his fame protected him during the German occupation of Paris, where he lived; and after the war, when artists and writers were thought disgraced by the slightest affiliation with Nazism or fascism, Picasso gave enthusiastic endorsement to Joseph Stalin, a mass murderer on a scale far beyond Hitler's, and scarcely received a word of criticism for it, even in cold war America.

No painter or sculptor, not even Michelangelo, had been as famous as this in his own lifetime. And it is quite possible that none ever will be again, now that the mandate to set forth social meaning, to articulate myth and generate widely memorable images has been so largely transferred from oil paintings and sculpture to other media: photography, movies, television. Though Marcel Duchamp, that cunning old fox of conceptual irony, has certainly had more influence on nominally vanguard art over the past 30 years than Picasso, the Spaniard was the last great beneficiary of the belief that the language of oil paintings and sculpture really mattered to people other than their devotees. And he was the first artist to enjoy the obsessive attention of mass media. He stood at the intersection of these two worlds. If that had not been so, his restless changes of style, his constant pushing of the envelope, would not have created such controversy--and thus such celebrity.

In today's art world, a place without living culture heroes, you can't even imagine such a protean monster arising. His output was vast. This is not a virtue in itself--only a few oil paintings by Vermeer survive, and fewer still by the brothers Van Eyck, but they are as firmly lodged in history as Picasso ever was or will be. Still, Picasso's oeuvre filled the world, and he left permanent marks on every discipline he entered. His work expanded fractally, one image breeding new clusters of others, right up to his death.

Moreover, he was the artist with whom virtually every other artist had to reckon, and there was scarcely a 20th century movement that he didn't inspire, contribute to or--in the case of Cubism, which, in one of art history's great collaborations, he co-invented with Georges Braque--beget. The exception, since Picasso never painted an abstract picture in his life, was abstract art; but even there his handprints lay everywhere--one obvious example being his effect on the early work of American Abstract Expressionist painters, Arshile Gorky, Jackson Pollock and Willem de Kooning, among others.

Much of the story of modern sculpture is bound up with welding and assembling images from sheet metal, rather than modeling in clay, casting in bronze or carving in wood; and this tradition of the open constructed form rather than solid mass arose from one small guitar that Picasso snipped and joined out of tin in 1912. If collage--the gluing of previously unrelated things and images on a flat surface--became a basic mode of modern art, that too was due to Picasso's Cubist collaboration with Braque. He was never a member of the Surrealist group, but in the 1920s and '30s he produced some of the scariest distortions of the human body and the most violently irrational, erotic images of Eros and Thanatos ever committed to canvas. He was not a realist painter/reporter, still less anyone's official muralist, and yet Guernica remains the most powerful political image in modern art, rivaled only by some of the Mexican work of Diego Rivera.

Picasso was regarded as a boy genius, but if he had died before 1906, his 25th year, his mark on 20th century art would have been slight. The so-called Blue and Rose periods, with their wistful etiolated figures of beggars and circus folk, are not, despite their great popularity, much more than pendants to late 19th century Symbolism. It was the experience of modernity that created his modernism, and that happened in Paris. There, mass production and reproduction had come to the forefront of ordinary life: newspapers, printed labels, the overlay of posters on walls--the dizzily intense public life of signs, simultaneous, high-speed and layered. This was the cityscape of Cubism.



FAMOUS PAINTINGS OF PABLO PICASSO


Les Noces de Pierrette of Blue Period




Guernica by Pablo Picasso depicts the bombing of Guernica during the Spanish Civil War. The painting was commissioned by the Spanish Republican government to be displayed at the 1937 World's Fair in Paris.




Three Musicians

Monday, 18 April 2011

Lao Tzu






Lao Tzu’s date of birth is unknown. Many say it was between 600 and 300 B.C.E. He was known for his writing of the “Tao-Te Ching” (tao-meaning the way of all life, te-meaning the fit use of life by men, and ching-meaning text or classic). Lao Tzu was not his real name, but in honor of his name, it meant “Old Master”

He attracted many followers, but he refused to set his ideas down in writing. He believed that written words might solidify into formal dogma. He wanted his philosophy to remain a natural way to live life with goodness, serenity, and respect. He believed a person’s conduct should be governed by instinct and conscience.

He believed that human life is constantly influenced by outside forces. He believed “simplicity” to be the key to truth and freedom. He encouraged his followers to observe, and seek to understand the laws of nature; to develop intuition and build up personal power; to use that power to lead life with love, and without force.

People say that he was a contemporary of Confucius and served as curator of the dynastic archives until retiring to the mythical K’un-lun Mountains. He transmitted his teachings to a border guard who compiled the Lao-Tzu, also titled Tao-te Ching. His work was dated back to 4th to 2nd century B.C. It’s parables and verse advocate passive and intuitive behavior in natural harmony with the Tao. This is a cosmic unity underlying all phenomena. It emphasizes the value of wu-wei by which one returns to a primitive state closer to the Tao. This is a stage of creative possibility symbolized by the child or an uncarved block. It also promotes a laissez-faire approach to government.

Lao Tzu set off into the desert on a water buffalo leaving civilization behind. When he arrived at the final gate at the great wall protecting the kingdom, the gatekeeper persuaded him to record the principles of his philosophy for posterity. The ancient Chinese text is the world’s most translated classic next to the Bible.


To Meditate by Thich Nhat Hanh

To meditate does not mean to fight with a problem.
To meditate means to observe.
...Your smile proves it.
It proves that you are being gentle with yourself,
that the sun of awareness is shining in you,
that you have control of your situation.
You are yourself,
and you have acquired some peace.

Disappearance by Thich Nhat Hanh

The leaf tips bend
...under the weight of dew.
Fruits are ripening
in Earth's early morning.
Daffodils light up in the sun.
The curtain of cloud at the gateway
of the garden path begins to shift:
have pity for childhood,
the way of illusion.

Late at night,
the candle gutters.
In some distant desert,
a flower opens.
And somewhere else,
a cold aster
that never knew a cassava patch
or gardens of areca palms,
never knew the joy of life,
at that instant disappears-
man's eternal yearning.

Thich Nhat Hanh

 
 
 
 
 
 
Thich Nhat Hanh (pronounced Tick-Naught-Han) is a Vietnamese Buddhist monk. During the war in Vietnam, he worked tirelessly for reconciliation between North and South Vietnam. His lifelong efforts to generate peace moved Martin Luther King, Jr. to nominate him for the Nobel Peace Prize in 1967. He lives in exile in a small community i...n France where he teaches, writes, gardens, and works to help refugees worldwide. He has conducted many mindfulness retreats in Europe and North America helping veterans, children, environmentalists, psychotherapists, artists and many thousands of individuals seeking peace in their hearts, and in their world.


"Every day we do things, we are things that have to do with peace. If we are aware of our life..., our way of looking at things, we will know how to make peace right in the moment, we are alive."
Thich Nhat Hanh

Thich Nhat Hanh has been living in exile from his native Vietnam since the age of forty. In that year of 1966, he was banned by both the non-Communist and Communist governments for his role in undermining the violence he saw affecting his people. A Buddhist monk since the age of sixteen, Tha^y ("teacher," as he is commonly known to followers) earned a reputation as a respected writer, scholar, and leader. He championed a movement known as "engaged Buddhism," which intertwined traditional meditative practices with active nonviolent civil disobedience. This movement lay behind the establishment of the most influential center of Buddhist studies in Saigon, the An Quang Pagoda. He also set up relief organizations to rebuild destroyed villages, instituted the School of Youth for Social Service (a Peace Corps of sorts for Buddhist peace workers), founded a peace magazine, and urged world leaders to use nonviolence as a tool. Although his struggle for cooperation meant he had to relinquish a homeland, it won him accolades around the world.

When Thich Nhat Hanh left Vietnam, he embarked on a mission to spread Buddhist thought around the globe. In 1966, when Thây came to the United States for the first of many humanitarian visits, the territory was not completely new to him: he had experienced American culture before as a student at Princeton, and more recently as a professor at Columbia. The Fellowship of Reconciliation and Cornell invited Tha^y to speak on behalf of Buddhist monks, and he offered an enlightened view on ways to end the Vietnam conflict. He spoke on college campuses, met with administration officials, and impressed social dignitaries. The following year, Nobel Peace Prize winner Dr. Martin Luther King, Jr., nominated Thich Nhat Hanh for the same honor. Hanh's Buddhist delegation to the Paris peace talks resulted in accords between North Vietnam and the United States, but his pacifist efforts did not end with the war. He also helped organize rescue missions well into the 1970's for Vietnamese trying to escape from political oppression. Even after the political stabilization of Vietnam, Thich Nhat Hanh has not been allowed to return home. The government still sees him as a threat-ironic, when one considers the subjects of his teachings: respect for life, generosity, responsible sexual behavior, loving communication, and cultivation of a healthful life style.

Tha^y now lives in southwestern France, where he founded a retreat center twelve years ago. At the center, Plum Village, he continues to teach, write, and garden. Plum Village houses only thirty monks, nuns, and laypeople, but thousands from around the globe call it home. Accommodation is readily available for short-term visitors seeking spiritual relief, for refugees in transit, or for activists in need of inspiration. Thich Nhat Hanh gathers people of diverse nationalities, races, religions, and sexes in order to expose them to mindfulness-taking care in the present moment, being profoundly aware and appreciative of life.

Despite the fact that Tha^y is nearing seventy, his strength as a world leader and spiritual guide grows. He has written more than seventy-five books of prose, poetry, and prayers. Most of his works have been geared toward the Buddhist reader, yet his teachings appeal to a wide audience. For at least a decade, Thich Nhat Hanh has visited the United States every other year; he draws more and more people with each tour, Christian, Jewish, atheist, and Zen Buddhist alike. His philosophy is not limited to preexistent religious structures, but speaks to the individual's desire for wholeness and inner calm. In 1993, he drew a crowd of some 1,200 people at the National Cathedral in Washington DC, led a retreat of 500 people in upstate New York, and assembled 300 people in West Virginia. His popularity in the United States inspired the mayor of Berkeley, California, to name a day in his honor and the Mayor of New York City declared a Day of Reconciliation during his 1993 visit. Clearly, Thich Nhat Hanh is a human link with a prophetic past, a soft-spoken advocate of peace, Buddhist community, and the average American citizen.